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CYBERNATIAN |
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The Placebo                     |
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The contents of this website are protected by the copy rights law as registered and catalogued in the US Copyrights office on March 15, 2006. Registration number = TXu-327-600. |
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The Placebo effect. It was a long time ago that we believed that there was one reality and it existed not in the minds of every one but independently and out side of it for every one to see and agree with every one else. Since the man called Einstein came about his theory of relativity, every thing seems to lend its credence to every other thing. In the absence one absolute other thing to which every one or most every one references his truth and reality, reality would have become an illusion created and entertained by a loners mind. It was published and I read a study by a well-credited medical group that patients who have received falls knee operation could walk and patients who were given placebo pills got some relief of their illness. These lead wrongly or rightly to an understanding that either the illness is an illusive creation of their mind or they can some how eluded their minds in to believing that the pain that was have gone. This scenario does not limit itself to the mere appearance and disappearance of bodily pains, but to the changing of reality by what we perceive it to be. If reality is creation of our individual minds then what is elusion? Is it because we are able to convince our mind or the none existence of an existing reality of pain that the pain disappeared or was it because we convinced of an existence of a none existing pain that we were able to feel it. I looked at it in both cases and arrived at two faces of the same coin and it seems to suggest that there is no reality, but creation of the mind. If t we agree then that this premise to be right reality will become a creation common to every mind or most minds {a common elusion} or is this function a truth over a closed set self? Is it possible that the reality of the self to be different the reality of the not self? If the reality of the self is fully dependent on the creation of the self-mind, then how is it that the reality of the not self-independent of the creation of the self-mind? It could wrong, but the self-mind does not create the self but serves the self and the self and not self exist independently of the self-mind this existence is also confirmed by every one else. The self-mind there fore when directed will command the self to put to action to remedy the situation with the minimum, over abundant, misappropriated, underutilized, or over utilized resource adjustment. The real pills on the other hand by reducing or adding the material chemical to remedy the illness. In conclusion, it would be safe to assert that the seeming elusion was not a mere elusion rather had material basis to it and then reality remains an elusion common to all.
The search
“ Man the thinking materialist and man the anxiously aspiring creature who bows his head and prays, ---who looks outside himself to another, to God------.“ It would be hard for me to imagine man looking for God outside himself, rather wouldn’t it be true to assert to the fact that mans quest to find God always has been and is an incursion deep in to the human mind than it is an exploration in to the outer, the farther and other? In none of the religions and beliefs do we come across man setting out to find God out there but in side one self. The God man has been searching for has never been found anywhere but within himself within his ability to visualize, conceptualize and cognize. The very fact that the author mentions prayer tells an inward journey not a journey in to the one’s own soul and mind. All that is done in the name of prayer, meditation, atonement, psychoanalysis etc is done nothing other than to understand and find, acknowledge and celebrate the absolute good, which is often the embodiment of God. It is rather mans fascination with him and self love that is the cause for the love of God “Others glom on to hybrid meditation programs that combine Christian or Jewish with eastern mythologies.†It is known and that Judaism, Christianity and Islam are variations of the same basic fundamental teachings of the Old Testament all originating at the same or very close geographic and cultural proximity. It seems rather clear that the divergences that come about by time, place and condition. As to the negligible distinction between the author did not find it necessary to describe, but finds it important enough to mention the eastern beliefs and mythologies variance from the rest, which have originated and grew somewhat differently at a different place from the rest. The important thing though is that the search for God in both mythologies and beliefs did not lead out but inwards to oneself. They say man becomes God by his deeds and by his belief and others, say God created man in his own image and yet others proclaim that God is a creation of human mind. The result in all cases is that God is in man and man is in God “And in the ultra-rational world of science, a bastion of atheism and agnosticism, an increasing number of renowned physicists, astronomers and psychiatrists have publicly confessed a belief in some life force beyond human knowledge.†Why? It is understandable the science of physics and materialism which deals with fixed quantity in fixed space and in known conditions can only understand and describe sufficiently enough scenarios far less complex than the human self. When and if man can and does fully understand himself man will have found God and would be Man. It is this impossibility of knowing oneself by one self and being the creator of one self, that is in a very weird way keep man constantly looking for God. Every forward stride taking him farther, deeper and closer to his creator. The failed search for God in the finite and descript world of materialism has forced them and most of us looking into the infinite and continuous world of spiritualism. “Mind will increasingly become matter .a more from met physiological inquiry to medical applications and interventions tied to materialistic comprehension of how the brain works.†This statement seems more than any thing else a statement made on an assertion that the mind is a gray matter in the skull in a static state. While the truth is that it is a function of the gray matter in time, condition and space that are in an ever changing and unparalleled state of dynamism. A dynamism so full of unpredictable and infinite variables that makes spiritualism a force to and a state affairs to last till such time that man has found himself and God. After all man is not going to become god, but close to it. Man will never know himself can only search. The moment he found himself his need for God will cease to exist and that is not a likely scenario. “Compassion. Indeed, he suggests, there may no such thing as soul. And prayer itself a defining feature of faith becomes the “last gasp of sacred,†though one is “unsure in secular sense to whom or what such prayer is directed.â€â€ Prayers have always been directed to the higher self within the self the self that is the God within each and every one, the self upon which God resides, and the Self that resides upon God. It is an appeal to and invocation of the absolute good that resides within us, a communion with our absolute self ,the self that we aspire to be and reach. byUNDER MY SKIN By There are only few that are endowed with some of the best,
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